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ephesians 3:1 commentary

//ephesians 3:1 commentary

ephesians 3:1 commentary

The reader, casting his eye down to Ephesians 3:14, will there find for this cause resumed, and the apostolic prayer offered. In Ephesians 3:1-12 God has revealed this mystery to him. For this cause. (1) For this cause . ), now at St. Petersburg, published in facsimile type by its discoverer, Tischendorf, in 1862. This would be more correctly rendered, "For this cause I, Paul, am the prisoner," etc. Commentary, Ephesians 3:1-12, Craig R. Koester, Preaching This Week, WorkingPreacher.org, 2008. Theodoret says- ταῦτα πάντα (Ephesians 3:1-13) ἐν μέσῳ τεθεικὼς ἀναλαμβάνει τὸν περὶ προσευχῆς λόγον. We often refrain from our duty of being a light house so that we can remain secure. 3, he. But in this case to say the least, the article ( ὁ δέσμιος) before the predicate is unnecessary. They had been “dead in transgressions and sins,” (2:1), but God in his mercy “made (them) alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus” (2:5-6). Under such an exegesis also, as has been often remarked, τούτου χάριν and ὑπὲρ ὑμῶν would form a tautology. The expression, ὁ δέσμιος τοῦ χριστοῦ, the prisoner of Christ, does not mean prisoner on account of Christ. To not witness so that we aren"t spoken ill of, or so that we aren"t thought ill of is not the trait of a believer that is to be the light of the world. 1. of Jesus Christ—Greek, "Christ Jesus." How does Paul describe his present situation in Ephesians 3:1 (printed below?) The expression itself is notable. Below are some preliminary questions to assist in the study of this passage. The paraphrase of Chrysostom is- διὰ τοῦτο καὶ ἐγὼ δέδεμαι; and he adds in explanation of the phrase—“if my Master was crucified for you, much more am I bound.” But our objection is, first, that δέσμιος has the article-I am the prisoner, whereas Paul may be supposed to say, “I am a prisoner.” It is alleged by Beza, Rollock, and Meyer, that the notoriety of Paul as a prisoner might have prompted him to use the article. For this reason, I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles (Ephesians 3:1) Paul was writing to the Ephesian Christians from the confinement of Roman imprisonment. Jesus Christ is also the source of spiritual life. The mystery of the Gospel revealed (Ephesians 3:1-13) 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Beginning in Ephesians 3:2 Paul begins a new sentence which does not end until verse 7. “He had come to be a prisoner, not one who had been arrested for only a few days, but one that had been bound for several years” (Lenski p. 462). Paul’s imprisonment, which ought to have been held as a confirmation of his apostleship, was undoubtedly presented by his adversaries in an opposite light. E phesians is one of the most encouraging books in the New Testament. I think that verse one tells the Gentiles he was a prisoner for them - as he was a prisoner for the Jews - he is a prisoner because he is preaching the Gospel and in the specific context of Acts it is because of the Jews accusations that he was a prisoner. to those who were not part of national Israel. [203] Codex Sinaiticus (sæc. It was preaching the Gospel to the Gentiles which brought down upon him the hatred of his countrymen, and led them to accuse him before the Roman magistrates, and to his being sent a prisoner to Rome. The remarks we have made will show that we regard the construction as broken by a long parenthesis, and resumed in Ephesians 3:14, not at Ephesians 3:8, as OEcumenius and Grotius suppose, nor yet at Ephesians 3:13, as Zanchius, Cramer, and Holzhausen maintain. . To this hatred and persecution, indeed, his present imprisonment was due” (Erdman p. 65). Nor does this text only address those who, like Paul, find themselves called to be preachers. Ephesians 3:1 Parallel Verses [⇓ See commentary ⇓] Ephesians 3:1, NIV: "For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles--" Ephesians 3:1, ESV: "For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—" Ephesians 3:1, KJV: "For this cause I Paul, the prisoner of Jesus Christ for you Gentiles," All the information in between is supposed to be a rabbit trail that he runs off on because he is so excited about the information. It was thus for the Gentiles that he was a prisoner; and there is probably also the further thought in the that Paul’s imprisonment was to be for their good, helpful to their Christian life. “For this cause”: Resuming the prayer started in, which will actually be expressed in 3:14-19. “The prisoner of Christ Jesus”: When Paul wrote this letter he was a prisoner in Rome, awaiting trial before Caesar (Acts 28:16; Acts 28:30-31). Acts 21:21; Acts 21:18; 2 Timothy 1:11-12). His very bonds were profitable to ("for" or "in behalf of you") Gentiles (Eph 3:13; 2Ti 2:10). Ephesians 3:1-10, "Growing in Our Commitment," is part 1 of 6 parts of The Bible Teaching Commentary that provides four reasons we should place more confident in the Gospel message and as a result grow in our commitment to God and His high calling for our lives: The Gospel's Value (3:1), The Gospel's Reliability (3:2-5), The Gospel's Glory (3:6-7) and The Gospel's Calling (3:8-10). Paul prays that the Ephesian Christians will be strengthened in their inner beings. When Paul wrote this epistle, he was under house arrest in Rome. Once Saul, the synonym of antichristian intolerance, it was now Paul, not merely a disciple or a servant, but-, ὁ δέσμιος τοῦ χριστοῦ ᾿ιησοῦ—“the prisoner of Christ Jesus.” 2 Timothy 1:8; Philemon 1:9. "I Paul," expresses the agent employed by the Spirit to enlighten them, after he had been first enlightened himself by the same Spirit (Eph 3:3-5, 9).Ephesians 3:1-6 Paul, in bonds for preaching Christ to the Gentiles,showeth that the mystery of their calling, heretoforehidden, had been revealed to him,Ephesians 3:7-12 that by his ministry God’s gracious purpose might beuniversally known, and the Gentiles be assured oftheir acceptance by faith.Ephesians 3:13 He desireth his Ephesian converts not to bediscouraged at his sufferings on their account,Ephesians 3:14-19 and prayeth that God would strengthen their faith andknowledge of the infinite love of Christ.Ephesians 3:20,21 He giveth glory to God for his power in the church byChrist Jesus.For this cause; i.e. . This chapter is parenthetical, and within it is another parenthesis, verses: Ephesians 3:2-13. ), a Græco-Latin MS. at Paris, edited by Tischendorf in 1852. vi. It was his office as apostle of the Gentiles which exposed him to persecution, and led to his present incarceration. The prisoner of Jesus Christ.—The phrase (repeated in Ephesians 4:1; Philemon 1:9; 2Timothy 1:8) is dwelt upon with an emphasis, explained by St. Paul’s conviction that “his bonds” tended to “the furtherance of the gospel”—not merely by exciting a sympathy which might open the heart to his words, but even more (see Philippians 1:13-14) by showing the victorious power of God’s word and grace—which “is not bound”—to triumph over captivity and the danger of death. It is uttered in the majestic style of their apostle, who, however humble in himself, is authoritative in his divine office. One of Stevens's copies adds, "am an ambassador", as in Ephesians 6:20 and another of them, "glory", or "rejoice"; see Philippians 2:16. The term “mystery” appears several times in just a few verses, helping to catch the attention of … Continue reading "Commentary on Ephesians 3:1-12" —In view of your blessed transition from heathenism to Christ, as pictured in the last paragraph. "'Mystery' is the term that runs throughout this passage from Ephesians. 3. is not part of a parenthesis, but a paragraph complete within itself; nor at Ephesians 3:13, which is of too limited scope and fails to meet the full force of the ; but at Ephesians 3:14, where the is repeated. But the crowns and sceptres of kings, to say nothing of the imposing splendor of an ambassador, are less honorable than the chains of a prisoner of Jesus Christ. This imprisonment had resulted from his service for Christ, specifically his ministry among Gentiles, for which the Jews had mobbed him in Jerusalem (cf. Meyer's rendering is peculiar-deshalb-that you may be built-zu diesem Behufe bin Ich Paulus, der Gefesselte Christi Jesu um euret, der Heiden wi llen. The idea expressed in the 13th verse is a subordinate and natural conclusion of the digression. resumed, and the apostolic prayer offered. 2Кор. .—After much discussion of the construction of this verse, there seems little doubt that the nominative, “I, Paul,” must be carried on beyond the digression upon the mystery of the gospel, and his part in ministering it, which follows. Ephesians 3:14-21. The Second Lesson for this Sunday is the first in a series of readings from the Letter to the Ephesians extending over seven Sundays. Ephesians 3:7-13 Mystery of God’s Grace. It is far more elevated and more in keeping with Paul's character, for him to say, ‘Because you are now part of God's spiritual temple, I pray for your confirmation and growth;' than, ‘Because you are introduced into the communion of saints, I am a prisoner of Jesus Christ.'. Ephesians 4:7-16 Gifts From The Risen Messiah. The apostle does not mean to magnify the fact of his imprisonment: he merely hints in passing that it originated in the proclamation of those very truths which he had been discussing. ed. These study questions are free to … Verses 1-21. He digresses at "For this cause," and does not complete the sentence which he had intended, until Eph 3:14, where he resumes the words, "For this cause," namely, because I know this your call of God as Gentiles (Eph 2:11-22), to be "fellow-heirs" with the Jews (Eph 3:6), "I bow my knees to" the Father of our common Saviour (Eph 3:14, 15) to confirm you in the faith by His Spirit. But Paul never thought of himself as the prisoner of Rome; he always thought of himself as the prisoner of Christ. Home » Bible Commentaries » Comments on Ephesians. The majority of expositors adopt the view we have given, to wit, that Ephesians 3:14 resumes the interrupted sentiment. “Though imprisoned in Rome and awaiting trial by Caesar, Paul is the prisoner of Christ Jesus. If he had merely said, “I am a prisoner,” this would not have conveyed the idea of his being an ambassador. It means Christ's prisoner. To whom Paul was expressly sent, and in preaching to whom he had fallen into the hands of the civil law. If we need to take a fall in order to witness, then we should if that is the situation God places us in. By this construction the abruptness now manifest in our common version is avoided. The glory of Christ not only overcomes the ignominy of the chains, but converts what was in itself a reproach into the highest honor. ), a Græco-Latin MS. at Paris, edited by Tischendorf in 1852. This is not to say that he didn"t preach to Jews at every opportunity. —And doubtless no human name so thrilled their hearts at the utterance as this. The simplest adjustment is to insert after : “I Paul am the prisoner,” etc. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Stanley Derickson - Notes on Selected Books. 3, he comes to a point in his own Ego. For you Gentiles - Made a prisoner at Rome on your behalf, because I maintained that the gospel was to be preached to the Gentiles; see Acts 22:21-23. Jerome supplies-cognovi mysterium, and Camerarius gives us-hoc scribo. Here is an old converted Jew writing to Gentiles. I offer the following commentary and summary for Ephesians in this article. The Latin text, g, is based on the O.L. Commentary on Ephesians 1:9-14 (Read Ephesians 1:9-14) Blessings were made known to believers, by the Lord's showing to them the mystery of his sovereign will, and the method of redemption and salvation. [198] Autograph of the original scribe of . 3. But this takes the point from the and makes Paul assert and exalt himself as a sufferer in a way unlike him. Well which is it? However, its theological riches do not simply address one historical figure, even one of Paul’s stature. ', Others supply simply the substantive verb ( εἰμὶ). (131) To strengthen his authority still more, he speaks in lofty terms of his prison. At one time, *Greek leaders had ruled Ephesus.Now the *Romans ruled the city. The prisoner of Jesus Christ; one who is subjected to imprisonment for the cause of Jesus Christ. 1; he next narrows to his Ephesian converts, chap. Compare Acts 22:21; Acts 26:23. This passage is, to a large degree, a reflection on Paul’s unique role in the church. It is best to take it as a broken construction, the statement with which Paul begins being, as in so many other cases, diverted into a different channel by the introduction of some subsidiary remark. ‘In writing to the Ephesians he could not forget that the suspicion of his having taken an Ephesian named Trophimus into the temple with him created the popular disturbance that led to his capture and his final appeal to Caesar, his journey to Rome, and his imprisonment in the imperial city’ (Eadie). 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